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The
Confusion of Cults
Chapter IV
The Theology
of the Movement
The Book of Mormon
A
brief analysis of the Book of Mormon shows that there were four classes of
record plates allegedly revealed to Joseph Smith.
1. The plates of Nephi, which as the text of the book makes clear, were of two kinds.
a. the larger plates: These were devoted to the secular history of the people.
b. the smaller plates: These
were devoted to the sacred records.
2. The plates of Mormon, containing an abridgment from the plates of Nephi, made by Mormon, with many commentaries and a continuation of the history by himself, and with further additions by Moroni, son of Mormon.
3. The plates of Ether, containing a history of the Jaredites, which account was abridged by Moroni, who inserted comments of his own, and incorporated the record with the general history under the title, book of Ether.
4. The brass plates of Laban, mentioned throughout the Book of Mormon, are alleged to have been brought by the people of Lehi from Jerusalem, and containing Hebrew Scriptures and genealogies, many extracts from which appear in the Nephite records.
In
an attempt to validate the authenticity of the Book of Mormon, Joseph Smith
put forth this claim:
...
I commenced copying the characters off the plates.
I copied a considerable number of them, and by means of the Urim and
Thummin I translated some of them... Mr. Martin Harris came to our place, got
the characters which I had drawn off the plates, and started with them to the
city of New York. For what took
place relative to him and the characters, I refer to his own account of the
circumstances, as he related them to me after his return, which was as
follows: “I went to the city of
New York, and presented the characters which had been translated, with the
translation thereof, to Professor Charles Anthon, a gentleman celebrated for
his literary attainments. Professor Anthon stated that the translation was correct,
more so than any he had before seen translated from the Egyptian.
I then showed him those which were not yet translated, and he said that
they were Egyptian, Chaldaic, Assyriac, and Arabic; and he said they were true
characters.”1
There
is a problem. Joseph
Smith’s claim,
that Professor
Charles Anthon of Columbia
University, validated his translation, is completely false.
Professor Anthon made
no such statement.
E. D. Howe, a contemporary of Joseph Smith, wrote Professor Anthon
concerning Smith’s claim, and a copy of the professor’s reply to Mr. Howe
is reproduced in
Martin’s Kingdom of the Cults.
New York, N.Y., Feb. 17, 1834
Mr. E. D. Howe
Painseville, Ohio
Dear
Sir:
I received this morning your favor of the 9th instant, and lose no time in making a reply. The whole story about my having pronounced the Mormonite inscription to be “reformed Egyptian hieroglyphics” is perfectly false. Some years ago, a plain, and apparently simplehearted farmer, called upon me with a note from Dr. Mitchell of our city, now deceased, requesting me to decipher, if possible, a paper, which the farmer would hand me, and which Dr. Mitchell confessed he had been unable to understand. Upon examining the paper in question, I soon came to the conclusion that it was all a trick, perhaps a hoax. When I asked the person, who brought it , how he obtained the writing he gave me, as far as I can now recollect, the following account: A ”gold book,” consisting of a number of plates of gold, fastened together in the shape of a book by wires of the same metal, had been dug up in the northern part of the state of New York, and along with the book an enormous pair of “gold spectacles”! These spectacles were so large, that, if a person attempted to look through them, his two eyes would have to be turned towards one of the glasses merely, the spectacles in question being altogether too large for the breadth of the human face. Whoever examined the plates through the spectacles, was enabled not only to read them, but fully to understand their meaning. All this knowledge, however, was confined at the time to a young man, who had the trunk containing the book and spectacles in his sole possession. This young man was placed behind a curtain, in the garret of a farmhouse, and , being thus concealed from view, put on the spectacles occasionally, or rather, looked through one of the glasses, deciphered the characters in the book, and, having committed some of them to paper, handed copies from behind the curtain, to those who stood on the outside. Not a word, however was said about the plates having been deciphered “by the Gift of God.” Everything in this way, was effected by the large pair of spectacles. The farmer added, that he had been requested to contribute a sum of money towards the publication of the “golden book,” the contents of which would, as he had been assured, produce an entire change in the world and save it from ruin. So urgent had been these solicitations, that he intended selling his farm and hand over the amount received to those who wished to publish the plates. As a last precautionary step, however, he had resolved to come to New York, and obtain the opinion of the learned about the meaning of the paper which he brought with him, and which had been given him as part of the contents of the book, although no translation had been furnished at the time by the young man with the spectacles. On hearing this odd story, I changed my opinion about the paper, and, instead of viewing it any longer as a hoax upon the learned, I began to regard it as part of a scheme to cheat the farmer of his money, and I communicated my suspicions to him, warning him to beware of rogues. He requested an opinion from me in writing, which of course I declined giving, and he then took his leave carrying the paper with him. This paper was in fact a singular scrawl. It consisted of all kinds of crooked characters disposed in columns, and had evidently been prepared by some person who had before him at the time a book containing various alphabets. Greek and Hebrew letters, crosses and flourishes, Roman letters inverted or placed sideways, were arranged in perpendicular columns, and the whole ended in a rude delineation of a circle, divided into various compartments, decked with various strange marks, and evidently copied after the Mexican Calendar given by Humboldt, but copied in such a way as not to betray the source whence it was derived. I am thus particular as to the contents of the paper , inasmuch as I have frequently conversed with my friends on the subject, since the Mormonite excitement began, and well remember that the paper contained anything else but “Egyptian Hieroglyphics.” Some time after, the same farmer paid me a second visit. He brought with him the golden book in print, and offered it to me for sale. I declined purchasing. He then ask permission to leave the book with me for examination. I declined receiving it, although his manner was strangely urgent. I adverted once more to the roguery which had been in my opinion practiced upon him, and asked him what had become of the gold plates. He informed me that they were in a trunk with the large pair of spectacles. I advised him to go to a magistrate and have the trunk examined. He said the “curse of God” would come upon him should he do this. On my pressing him, however, to pursue the course which I had recommended, he told me that he would open the trunk, if I would take the “curse of God” upon myself. I replied that I would do so with the greatest willingness, and would incur every risk of that nature, provided I could only extricate him from the grasp of the rogues. He then left me.
I have thus given you a full statement of
all that I know respecting the origin of
Mormonism, and must beg you, as a personal favor, to publish this
letter immediately, should you find my name mentioned again by these wretched
fanatics.
Your
respectfully,
Charles Anthon, LL.D.
Columbia University.2
When the
Mormons are
ask to show verification
of the Book of Mormon, there is none
produced.
Certain questions
must be
asked and
answered. Of
what language
was the autographs
written? How many manuscript
copies of the autographs, in the original language, are
in existence
today? Who
is the author?
What evidence is there that the author ever existed?
Until these
questions are
answered there
remains no
validation for
the Book of
Mormon.
God, A
Polygamous Married Man
That God (Elohim) was once a man who advanced himself to Godhood with his many wives is a teaching of Mormonism that cannot be accepted as Biblical. Walter Martin quotes from recognized Mormon sources fully portraying their meaning of the doctrine of God.
“In
the beginning the head of the Gods called a council of the God’s; and they came
together and concocted a plan to create the world and people...
(Teachings of the Prophet Joseph Smith, p.349).
“God
himself was once as we are now, and is an exalted man,...” (Teachings of the Prophet
Joseph Smith, p. 345).
“The
Father has
a body of flesh
and bones as tangible as man’s; the Son also;
but the
Holy Ghost
has not
a body of flesh and
bones, but is a personage of
spirit...” (Doctrine and Covenants 130:32).
“Gods
exist, and we had better strive to be prepared to be one with them” (Brigham Young,
Journal of Discourses, Vol. 7, p. 238).
“As
man is,
God once
was: as
God is,
man may
become” (Prophet Lorenzo Snow,
quoted in
Milton R.
Hunter, The Gospel
Through the Ages, pp. 105, 106).
“Remember that God, our heavenly Father, was perhaps once a child, and mortal like we ourselves, and rose step by step in the scale of progress, in the school of advancement; has moved forward and overcome, until He has arrived at the point where He now is” (Apostle Orson Hide, Journal of Discourses, Vol. 1, p. 123).3
Thelma Geer, a forth generation Mormon, was taught
all these doctrines and in her own words she records:
Along
with all other informed Mormons I believed in a “Father in heaven who was
begotten on a previous heavenly world by His Father.”
The God of Mormonism was once a helpless, burping baby—born to Mormon
parents who brought Him up to “live worthy of the Gospel” and to obey all
the mandates that Mormon gospel proposes.
And so at the age of eight, the child-God supposedly had to undergo
baptism by immersion for the remission of His sins, imposition of hands for
the reception of the Holy Ghost and confirmation of His church membership.
All of which supposedly placed him in the kingdom of His God!
After having thus been cleansed from all His sins, “born of water”
by baptism, and “born of the
Spirit” by the imposition of hands, our fledgling God was ready for further
advancement.
At about the age of twelve, God the Father was ordained a deacon, just
as all worthy twelve-year old Mormon boys are.
This, the first of several degrees of the Latter-day Saint priesthood,
was a giant step in His progress to Godhood....
At last, He was allowed to learn Mormon priesthood secrets which
hitherto had been withheld because only mature, worthy “Temple Mormons”
can bear the “strong meat” of Mormonism’s secret doctrines and
practices.... He could now have His wives and children sealed to Him for His
eternal glory. Therefore, in
special Temple rites the newly enlightened future God was married and sealed
for eternity to numerous wives, just as all Mormon men must do in order to
eventually become Gods.4
Heavenly Mother
Not only do Mormons believe in men becoming Gods, but they also believe their women will become heavenly mothers. A woman must be sealed to her husband in marriage for eternity. Thelma Geer writes concerning this sealing of Mormon women.
My heavenly mother was just as real and important to me as my heavenly
Father. She seemed more intimate
and dearer to me, for I presumed that God the Father was away much of the time
from our particular mansion. Jealously
I fancied Him striding masterfully across His vast heavenly domain, visiting
and making love to His other wives, begetting other spirit children.
The
Mormons sing a hymn and a prayer expressing the doctrine of a heavenly mother.
In
the heavens are parents single?
No, thought makes reason stare.
Truth is reason, truth eternal
Tells me I’ve a mother there.
There
at length when I’ve completed
All you sent me forth to do
With your mutual approbation
Let me come and dwell with you.
Joseph
Smith as Mediator
Jesus said in John chapter ten that the shepherd
enters in by the door, but a thief and a robber climbs up some other
way. The Mormons have accepted a
thief and a robber when they believe that the blood of the “martyred”
Joseph Smith would atone for their sins. The conclusion of one of their hymns
expresses the teaching perfectly [“long shall his blood which was shed by
assassins plead unto heaven. Earth
shall atone for the blood of that man.”].5 Another
Mormon hymn
glorifying Joseph Smith,
as “Mediator,” is one entitled, “The Seer Joseph, The Seer”.
Of noble seed, of Heavenly birth
Came to bless the Saints on earth...
For Saints, the Saints his only pride
For them he lived, for them he died...
Unchanged in death with a Saviour’s love
He pleads their cause in the courts above...
He died, he died for those he loved
He reigns, he reigns in the realms above...
He waits on Zion’s shore
To welcome the Saints forevermore. 6
Thelma Geer says:
I knew the songs and stories of Joseph Smith and I knew them well. I had heard them day and night for half a lifetime . Whereso’er Mormon people congregate, Joseph Smith’s spirit seems to pervade the air as they tenderly talk of his lowly birth, his life, his ministry,his death, his worth.7
The
Virgin Birth
Brigham
Young taught that Elohim and Adam were one and the same person, and that
Elohim in human form had a sexual encounter with the virgin Mary, to bring
about the conception of Jesus Christ.
When
the Virgin Mary conceived the child Jesus, the Father had begotten him in his
own likeness. He was not begotten
by the Holy Ghost. And who was
the Father? He was the first of
the human family.... Jesus, our elder brother, was begotten in the flesh by
the same character that was in the garden of Eden, and who is our Father in
heaven. ...8
Not
all Mormons believe in the Adam — God theory,
but they do believe that Elohim in human form had a sexual encounter
with the virgin Mary. Thelma Geer gives her account of learning about the
virgin birth.
... I knew very little about Jesus’ birth, and I was too embarrassed to ask for there seemed to be something clandestine about Jesus’ conception.
One
night before I was old enough to understand the how and wherefore of
childbirth, as I sat quietly in the fireplace corner, I overheard the visiting
Mormon missionary telling my father about when “God overshadowed Mary.”
When Papa discovered my presence, he sternly ordered me from the room.
Then I realized that the Mormon missionary’s recital of Jesus’
birth had not been meant for
my little
girl ears. I
had overheard a Mormon priesthood
secret.9
She
continues to say.
For
years, though I tried to forget the incident and my embarrassment and shame,
the question was always there -how was Jesus conceived and why the mystery?
I
believed, along with all other Mormons that Jesus is merely one of God’s
billions of sexually begotten sons. He
supposedly was the first one born in heaven to God and His wives, and “the
Only Begotten in the flesh.” I did not then know of Mormonism’s secret
teaching that God came to earth with a body fleshly body and
“overshadowed” Mary coursing her to conceive.”10
Jesus
and Satan, Sexually Begotten Sons of God
Not
only do Mormons believe that Jesus was conceived sexually, but they believe
that Jesus and Lucifer are brothers, conceived as spirit children in the
preexistence, by Elohim.
Thelma Geer states:
We
Mormons believed also that Lucifer and Jesus were brothers; both had been
sexually sired and born in heaven. (“The
Devil is a spirit son of God who was born in the morning of pre-existence.”
says Bruce R. McConkie, Mormon Doctrine, p. 192.)
And that a “Council of the Gods,” where plans were being made for
the redemption of mankind., both Jesus and the devil offered to become the
Saviour. Because Jesus’ plan
supposedly profferedfreedom of choice and Satan’s scheme did not, the
Council elected Jesus to be the Redeemer
of the world instead of Lucifer. However,
even the devil could have been the Saviour if he had forulated the better
plan.11
Blood Atonement
The
Mormons teach that the atonement of Jesus Christ was ineffective for some
sins. This doctrine states that
there are some sins that the sacrifice of Jesus Christ cannot atone for, and
that the one that is committing the sin must have his own blood shed to atone
for that sin. The reality
of this
teaching is the belief that one’s own blood being shed for sin is
better than the blood of the Lord God and Savior, Jesus Christ being shed for
sin.
Brigham Young said concerning the marriage covenant:
There
is not a man or woman, who violates the covenants made with their God, that
will not be required to pay the debt. The
blood of Christ will never wipe that out, your own blood must atone for it; 12
He also said:
...And
you who have committed sins that cannot be forgiven through baptism, let your
blood be shed, and let the smoke ascend, that the incense thereof may come up
before God Os an atonement for your sins...13
The late president Joseph Fielding Smith, and
grand-nephew of Joseph Smith Jr., said concerning
the “blood atonement” doctrine.
Are
you aware that there certain sins that man may commit for which the atoning of
blood of Christ does not avail? Do
you not know, too, that this doctrine is taught in the Book of Mormon?
But man may commit grievous sins —
according to his light and knowledge — that will place him beyond the reach
of the atoning blood of Christ. If
then he would be saved he must make sacrifice of his own life to atone — so
far as in his power lies — for that sin, for the blood of Christ alone under
certain circumstances will not avail.
Do you believe this doctrine?
If not, then I do say you do not believe in the true doctrine of the
atonement of Christ....14
He continues:
Joseph
Smith taught that there were certain sins so grievous that man may commit,
that they will place the transgressors beyond the power of atonement of Christ. If
these offenses are committed, then the blood of Christ will not cleanse them
from their sins even though they repent.
Therefore,their only hope is to have their own blood shed to atone, as
far as possible in their behalf.
This
is scriptural doctrine, and is taught in all the standard works of the Church
Mormon Scriptures.15
Mormon apostle, Bruce McConkie attempts to deny that the doctrine of Blood Atonement, was ever taught, much less practiced. After spending much time arguing the issue he concludes by saying:
But under certain circumstances there are some serious sins for which the cleansing of Christ does not operate, and the law of God is that men must then have their own blood shed to atone for their sins.16
He then
continues:
This doctrine can only be practiced in its fullness in a day when the
civil and ecclesiastical laws are administered in the same hands.17
McConkie
is right
in his
assessment of this
doctrine of Blood Atonement as taught by the Mormon church. What he
has failed
to mention is
that under the Territorial
Governor of Utah,
Brigham Young,
the ecclesiastical and civil
laws were administered by
the same hands. The
Mormon priesthood
ruled totally
unchallenged and unencumbered
during the 1850’s.
CHAPTER IV
END NOTES
1.
The Pearl of Great Price, Joseph Smith, History 1:62-64, 1982 Edition.
2. Walter Martin, The
Kingdom of the Cults, Bethany House Publishers, Minneapolis, Minnesota, p.
181-82.
3.
Ibid, p. 202-03.
4.
Thelma Geer, Mormonism, Mama and Me, Clavary Missionary Press, Tucson,
Arizona, p.8-9.
5.
Ibid, p.15.
6.
Ibid, p. 15-16.
7.
Ibid, p.16.
8. J. K. Van Baalen, The
Chaos of Cults, Wm. B. Eerdmans Publishing Company, Grand Rapids, Michigan, p.
226-27.
9.
Thelma Geer, op. Cit., p.16.
10.
Ibid, p.16.
11.
Ibid, p. 17.
12.
Brigham Young, Journal of Discourses Vol. III, p. 247.
13.
Ibid, Vol. IV, p. 49-51.
14.
Joseph Fielding Smith, Doctrines and Salvation, Volume 1, p. 133.
15.
Ibid, p. 133.
16.
Bruce McConkie, Mormon Doctrine, p. 92.
17.
Ibid, p. 93.
"It Does Make a Difference What You Believe"